THURSDAY, OCT 1, 2015 05:57 PM CDT
“Every man reads one book in his life, and this one is mine”: E.B. White’s lifelong conversation with Thoreau’s “Walden”
From Thoreau's ramblings, White learned not to take himself too seriously -- but to take life seriously indeed
TOPICS: HENRY DAVID THOREAU, E.B. WHITE, WRITERS AND WRITING, THE NEW YORKER, WALDEN, LIFE NEWS,ENTERTAINMENT NEWS
On Oct. 1, 1985, in an 11-room house on 40 acres of saltwater farm in the Maine town of North Brooklin, E.B. White died. In the latter days of his life, suffering from senile dementia, he’d occasionally charitably mistake his bedroom for a suite at the Algonquin. Out the door, down by the cove’s edge, his typewriter rested in the wooden boathouse where he wrote his most enduring works, including much of “Charlotte’s Web.” He might have taken the boathouse for somewhere else, too, for at 10-by-15-feet it was the same size as Henry David Thoreau’s cabin off Walden pond.
This was not White’s design, though it may as well have been. “Every man, I think, reads one book in his life, and this one is mine,” he wrote of “Walden” in a 1953 New Yorker piece. “It is not the best book I ever encountered, perhaps, but it is for me the handiest.”
He first read the book as an undergraduate at Cornell, according to his biographer Scott Elledge. The copy he carried with him throughout his life is a small blue Oxford World’s Classics edition, purchased some time later in 1927. The copy that remains with his papers at Cornell is a brown and green edition from 1964 with an intro by White and a Duraflex cover, just in case the reader wishes to ramble off to the woods with it. But there were many others throughout his life, each encompassing a side to the avuncular essayist most readers didn’t see.
There was the “Walden” an anxious White read in college, the wisdom of which sustained him through the spectacular failure of his early working days (four jobs in seven months) and, in March 1922 when he was 22, launched him on an 18-month jaunt across the country with his friend Howard Cushman. The “Walden” a smitten and shy 28-year-old White gave to Rosanne Magdol, a 19-year-old secretary at theNew Yorker, when she set off for a few months at a yoga camp. The elegant edition a 29-year-old White gave to Katharine Angell, at Christmas, the year before they married. The copy a 68-year-old White gave to his step-granddaughter, Caroline Angell, at Christmas 39 years later in 1967.
Throughout his life — in letters, three famous essays and an introduction to the work — White paid homage to and gently mocked Thoreau, a man who bravely isolated himself in a cabin walking distance from his mother’s house and mused on the absolute failures of his society.
“Thoreau’s assault on the Concord society of the mid-nineteenth century has the quality of a modern Western,” White wrote in the summer of 1954. “He rides into the subject at top speed, shooting in all directions.”
It’s an apt description. Thoreau sets “Walden’s” self-reliant tone in the original more or less immediately with his epigraph — a quote from his own book. It turns out he may be the only man worth quoting. The next 70 or so pages are a spectacular sequence of attacks and blustery principle. He suggests that slavery to one’s own false beliefs is worse than physical slavery (though he abhorred both sorts); he famously declaims, “the mass of men lead lives of quiet desperation”; he critiques all old people, writing, “I have lived some thirty years on this planet, and I have yet to hear the first syllable of valuable or even earnest advice from my seniors.” His vitriol transcends space and time, as made amply clear when he launches a fresh critique with a mutinous, “As for the Pyramids…” No one — reader nor pharaoh — is safe.
White found a humor in Thoreau that Thoreau didn’t quite see in himself. Like White, he was ill at ease in the working world, a fate that continued well past his time at the pond. A year before returning to civilized life on Sept. 6, 1847, the 29-year-old Thoreau was imprisoned for refusing to pay taxes on moral grounds. A mysterious friend—assumed to be his aunt—frustrated his protest and, to his chagrin, bailed him out. Thoreau turned the evening into an essay on civil disobedience. His friends had different conclusions. The next year, the storm clouds of self-reliance forming again, Thoreau deigned to pay only because, if he didn’t, his friends would.
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