Monday, December 7, 2015

Jonathan Karl

Tonight I attended a lecture from Jonathan Karl, chief White House correspondent for ABC News.  He mused about the state of journalism and politics.

He noted how divisive politics are.  Nobody wants to listen to anybody else.  What amazes him, he said, is that people on different sides of an issue have their own set of facts to support their viewpoint.  Used to be, people had their own opinions, but the facts were indisputable.  Nowadays, Karl said, facts seem subjective.  As such, people are calling the 2016 presidential election the first "post-fact" campaign.  I hadn't heard that phrase before.

The other interesting point to me is Karl revealed that Trump has only one communications person working on his campaign.  Comparatively, Clinton has a team of communications personnel, at least a dozen probably.  Yet, Trump does far more interviews than Clinton does.

Karl was affable and entertaining, not at all stiff and dry for someone who covers politics for a major news organization.

Sunday, December 6, 2015

Ta-Nehisi Coates - Between the World and Me

The controversial public black intellectual gives his framework for understanding American history and our current politics.  Coates gained public attention last year when he made a strong case for reparations for African Americans.

"The answer is American history." P. 6

At Gettysburg who did Lincoln mean by "the people?"  P. 6

The brutality of American history.  P. 12

I decide that I will not finish this book.  It is too dense for me although I like the above comments.

America Is Too Dumb for TV News

BY Matt Taibbi
Rolling Stone
25 November 2015

Donald Trump said this to supporters at an Alabama rally:

"Hey, I watched when the World Trade Center came tumbling down. And I watched in Jersey City, New Jersey, where thousands and thousands of people were cheering as that building was coming down. Thousands of people were cheering."

It was a hell of a revelation. Where did this witnessing take place? Was he standing on the Hoboken terminal clock tower? George Stephanopoulus challenged Trump on this on ABC's This Week, noting that police said nothing like that happened.

TRUMP: It did happen. I saw it.

STEPHANOPOULOS: You saw that…

TRUMP: It was on television. I saw it.

Until recently, the narrative of stories like this has been predictable. If a candidate said something nuts, or seemingly not true, an army of humorless journalists quickly dug up all the facts, and the candidate ultimately was either vindicated, apologized, or suffered terrible agonies.

Al Gore for instance never really recovered from saying, "I took the initiative in creating the Internet." True, he never said he invented the Internet, as is popularly believed, but what he did say was clumsy enough that the line followed him around like an STD for the rest of his (largely unsuccessful) political life.

That dynamic has broken down this election season. Politicians are quickly learning that they can say just about anything and get away with it. Along with vindication, apology and suffering, there now exists a fourth way forward for the politician spewing whoppers: Blame the backlash on media bias and walk away a hero.

This season has seen an explosion of such episodes. Carly Fiorina, in a nationally televised debate, claimed to have watched a nonexistent video of evil feminists harvesting fetal brains. Ben Carson has been through a half-dozen factual dustups, including furious debates over whether or not he stabbed someone and whether or not he once won $10 for being the only honest student in an (apparently nonexistent) Yale psychology class.

Trump, meanwhile, has been through more of these beefs than one can count, even twice blabbing obvious whoppers in live televised debates. Once he claimed the Trans-Pacific Partnership was designed to help China, moving Rand Paul to point out that China isn't in the TPP. Another time he denied that he once called Marco Rubio "Mark Zuckerberg's personal senator." The line was on Trump's website as he spoke.

In all of these cases, the candidates doubled or tripled down when pestered by reporters and fact-checkers and insisted they'd been victimized by biased media. A great example of how candidates have handled this stuff involved Fiorina.

The former HP chief keeps using a roundly debunked line originally dug up by the Romney campaign, about how 92 percent of the jobs lost under Obama belonged to women. The Romney campaign itself ditched the line because it was wrong even in 2012. When confronted this year, Fiorina simply said, "If the liberal media doesn't like the data, maybe the liberal media doesn't like the facts."

This latest episode with Trump and the 9/11 "celebrations" was fascinating. When Trump started to take heat, he at first did something one journalist I know calls "panic-Googling." Panic-Googling is saying or writing something dumb, then frantically rushing to the Internet to see if you can luck out into evidence for what you've already blabbed in public.

Trump thought he lucked out, digging up a September 18, 2001, Washington Post article by reporters Serge Kovaleski and Frederick Kunkle. The old clip claimed a few people had been detained after allegedly being spotted celebrating in "tailgate-style" parties on rooftops in northern New Jersey.

Seizing upon this factoid, Trump tweeted, "I want an apology! Many people have tweeted that I am right!"

Forgetting that this didn't come close to being an affirmation that he'd seen "thousands" of people celebrating on television, Trump's supporters howled in outrage. Who were these biased witch-hunters to accuse him of lying? The Donald was right all along!

Other supporters referenced an article by Debbie Schlussel, Detroit's schlocky Ann Coulter knockoff, who long ago insisted in print that she once watched an MTV news report describing post-9/11 celebrations by Arabs in Paterson, New Jersey. It wasn't Jersey City, Schlussel said, and Trump got the numbers wrong, but aside from those minor issues, he was dead right.

Next in the progression came Rush Limbaugh, who came to Trump's defense by saying that "regardless of the specific details," Trump was right about Muslims on American soil celebrating the collapse of the towers on 9/11. "The bottom line is that a lot of Americans are well aware that Muslims were cheering," Rush said. "Maybe not in New Jersey in great numbers, but around the world they were because we saw the video."

As if the "regardless of the specific details" excuse wasn't weird enough, Trump spokesman Corey Lewandowski next went on Breitbart radio to explain that the campaign had in fact provided material about celebrating Muslims to mainstream news outlets, who were now collectively declining to run it because of an ongoing conspiracy against Trump.

"They want to try and discredit as many people as possible so they can have an establishment candidate come in," he said. "Because they are all controlled by special interests and all controlled by the media."

This is a horrible thing to have to say about one's own country, but this story makes it official. America is now too dumb for TV news.

It's our fault. We in the media have spent decades turning the news into a consumer business that's basically indistinguishable from selling cheeseburgers or video games. You want bigger margins, you just cram the product full of more fat and sugar and violence and wait for your obese, over-stimulated customer to come waddling forth.

The old Edward R. Murrow, eat-your-broccoli version of the news was banished long ago. Once such whiny purists were driven from editorial posts and the ad people over the last four or five decades got invited in, things changed. Then it was nothing but murders, bombs, and panda births, delivered to thickening couch potatoes in ever briefer blasts of forty, thirty, twenty seconds.

What we call right-wing and liberal media in this country are really just two different strategies of the same kind of nihilistic lizard-brain sensationalism. The ideal CNN story is a baby down a well, while the ideal Fox story is probably a baby thrown down a well by a Muslim terrorist or an ACORN activist. Both companies offer the same service, it's just that the Fox version is a little kinkier.

When you make the news into this kind of consumer business, pretty soon audiences lose the ability to distinguish between what they think they're doing, informing themselves, and what they're actually doing, shopping.

And who shops for products he or she doesn't want? That's why the consumer news business was always destined to hit this kind of impasse. You can get by for a long time by carefully selecting the facts you know your audiences will like, and calling that news. But eventually there will be a truth that displeases your customers. What do you do then?

In this case, as Rush said, "Americans are well aware Muslims were cheering" after 9/11. Because America "knows" this, it now expects the news media to deliver that story. And if reporters refuse, it can only be out of bias.

What this 9/11 celebrations story shows is that American news audiences have had their fantasies stroked for so long that they can't even remember stuff that happened not that long ago. It's like an organic version of 1984, with audiences constantly editing even their own memories to fit their current attitudes about things.

It was preposterous from the start to think that there could have been contemporaneous broadcasts of "thousands" of people in New Jersey celebrating the 9/11 attacks. Does nobody remember how people felt that day? If there had been such broadcasts, there would have been massacres – angry Americans would have stormed Jersey City.

In fact, police had to be deployed to places like Paterson anyway to protect immigrants from exactly that sort of mob violence. This is one of the reasons we know Muslims weren't dancing en masse in the streets, because police were parked on those streets in huge numbers to keep people out.

The Newark Star-Ledger did a report in the weeks after the attacks from Paterson showing the city in "virtual lockdown," with police camped in Muslim neighborhoods for the protection of the locals.

"In this neighborhood, in South Paterson, we don't feel threatened," Samir Asmar, a Palestinian who became a U.S. citizen, told the paper. "But once we go outside, I fear for my wife and son."

Beyond all of that: if footage of such a celebration existed, it would have skyrocketed around the country, and not popped off ineffectually on some local broadcast for just Donald Trump to see and remember. The whole thing is nuts.

There are people of all political persuasions who insist to this day they saw something like what Trump described, but nobody describes anything like the scale of the story Trump is spinning. To believe there was a mass demonstration of open, gloating defiance right across the river from Manhattan while the Towers smoldered, speaks to a powerfully crazy fantasy both about American impotence and about a brazen, homogenous evil in Muslim-American communities.

Maybe in the wake of Paris that's the way people feel, but it's not close to what happened. If we can't even remember things correctly even in the video age, things are going to get weird pretty fast in this country.

Our (Bare) Shelves, Our Selves

BY Teddy Wayne
New York Times
5 December 2015

When I was 13, in the early 1990s, I dug through my parents’ cache of vinyl records from the ’60s and ’70s. We still had a phonograph, so I played some of them, concentrating on the Beatles. Their bigger hits were inescapably familiar, but a number of their songs were new to me.

Were I a teenager in 2015, I may not have found “Lovely Rita” or acquired an early taste at all for the Liverpudlian lads. The albums stacked up next to the record player, in plain sight for years, would be invisible MP3s on a computer or phone that I didn’t own. Their proximal existence could have been altogether unknown to me.

S. Craig Watkins, a professor who studies the digital media behavior of young people in the department of Radio-Television-Film at the University of Texas at Austin, said that he and his family almost exclusively stream music now in their home and that he and his wife stored their old CDs in a seldom-used cabinet. To his teenage daughter, “those CDs are, at best, background matter,” he said.

“I can’t recall her ever taking time to search through what’s in there,” Professor Watkins said. “But I could imagine that when she gets a little older, it might become meaningful to her — that those artifacts are a way to connect back to us.”

Sometimes, though, he and his daughter discuss what is on their devices’ playlists.

There are several big upsides to growing up with streaming audio, one of which is accessibility: assuming I was interested enough, I could have explored, for free, the Beatles’ catalog on the Internet far beyond the scope of my parents’ collection.

But in our digital conversion of media (perhaps buttressed by application of the popular KonMari method of decluttering), physical objects have been expunged at a cost. Aside from the disappearance of record crates and CD towers, the loss of print books and periodicals can have significant repercussions on children’s intellectual development.

Perhaps the strongest case for a household full of print books came from a 2014 study published in the sociology journal Social Forces. Researchers measured the impact of the size of home libraries on the reading level of 15-year-old students across 42 nations, controlling for wealth, parents’ education and occupations, gender and the country’s gross national product.

After G.N.P., the quantity of books in one’s home was the most important predictor of reading performance. The greatest effect was seen in libraries of about 100 books, which resulted in approximately 1.5 extra years of grade-level reading performance. (Diminishing returns kick in at about 500 books, which is the equivalent of about 2.2 extra years of education.)

Libraries matter even more than money; in the United States, with the size of libraries being equal, students coming from the top 10 percent of wealthiest families performed at just one extra grade level over students from the poorest 10 percent.

The implications are clear: Owning books in the home is one of the best things you can do for your children academically. It helps, of course, if parents are reading to their children and reading themselves, not simply buying books by the yard as décor.

“It is a big question of whether it’s the books themselves or the parental scholarly culture that matters — we’re guessing it’s somewhere in between,” said Mariah Evans, one of the study’s authors and an associate professor of sociology at the University of Nevada, Reno. “The books partly reflect intelligence.”

Although the study did not account for e-books, as they’re not yet available in enough countries, Dr. Evans said in theory they could be just as effective as print books in encouraging literacy.

“But what about the casual atmosphere of living in a bookish world, and being intrigued to pull something off the shelf to see what it’s like?” she asked. “I think that will depend partly on the seamless integration of our electronic devices in the future.”

We’re not quite there. Amazon Kindle’s Family Library enables two adults in a household to share content with each other and up to four children. But parents must explicitly select which of their books their kids can read. So much for the “casual atmosphere of living in a bookish world.”

Will parents go out of their way to grant access to their latest book to their 9-year-old? True, the 9-year-old is unlikely to pick up a physical copy of “Between the World and Me” on his or her own, either, but at least the child sees that tome on a shelf and incorporates it into an understanding of what a life of the mind entails. As an unshared e-book, it is never glimpsed, let alone handled and, possibly, someday read.

Similarly inconvenient, Home Sharing on iTunes requires the other user’s computer or device to be on and the application to be open. Sharing must also be reciprocal — not necessarily an incentive for misunderstood teenagers.

What is literarily modeled for children extends beyond books and records. The classic Americana image of a father poring over a newspaper as he contemplatively smokes a pipe in an armchair seems a little more scholarly, if also more carcinogenic, than one of a dad compulsively swiping his iPad while vaping.

But the decline of print journalism means that millions of children are eating breakfast at tables without any reading material other than what they bring. That hypothetical 9-year-old may not be inclined to read an op-ed about Syria in the family’s copy of the newspaper, but at least that child sees the headline and is reminded of the existence of the outside world, for better or worse. And it would take very curious teenagers to read, during a hurried meal before school, an adult periodical online over whatever they typically default to on their own devices.

Digital media trains us to be high-bandwidth consumers rather than meditative thinkers. We download or stream a song, article, book or movie instantly, get through it (if we’re not waylaid by the infinite inventory also offered) and advance to the next immaterial thing.

Poking through physical artifacts, as I did with those Beatles records, is archival and curatorial; it forces you to examine each object slowly, perhaps sample it and come across a serendipitous discovery.

Scrolling through file names on a device, on the other hand, is what we do all day long, often mindlessly, in our quest to find whatever it is we’re already looking for as rapidly as possible. To see “The Beatles” in a list of hundreds of artists in an iTunes database is not nearly as arresting as holding the album cover for “Sgt. Pepper’s Lonely Hearts Club Band.”

Consider the difference between listening to music digitally versus on a record player or CD. On the former, you’re more likely to download or stream only the singles you want to hear from an album. The latter requires enough of an investment — of acquiring it, but also of energy in playing it — that you stand a better chance of committing and listening to the entire album.

If I’d merely clicked on the first MP3 track of “Sgt. Pepper’s” rather than removed the record from its sleeve, placed it in the phonograph and carefully set the needle over it, I may have become distracted and clicked elsewhere long before the B-side “Lovely Rita” played.

And what of sentiment? Jeff Bezos himself would have a hard time defending the nostalgic capacity of a Kindle. azw file over that of a tattered paperback. Data files can’t replicate the lived-in feel of a piece of beloved art. To a child, a parent’s dog-eared book is a sign of a mind at work and of the personal significance of that volume.

A crisp JPEG of the cover design on a virtual shelf, however, looks the same whether it’s been reread 10 times or not at all. If, that is, it’s ever even seen.

Saturday, December 5, 2015

The New York Review of Books - December 17, 2015

In the current issue there is Krugman's review of Reich's latest book.  I posted it below but haven't read it yet.

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There is historian Drew Gilpin Faust's tribute to historian John Hope Franklin, which is of great interest to me.

The story is that you cannot understand this country without understanding American history.  As Ta-Nehisi Coates says, "The answer is American history."  Professor Franklin came as close as any historian to explaining ourselves to ourselves.

Professor Franklin would have turned 100 this year, leaving us in 2009.  As the Civil War continues in this country with regular Confederate outbursts, his work continues to be so relevant.

"Good history is a good foundation for a better present and future," said Franklin in 1989.

"Fundamental to the task at hand would be rewriting the history of history, revising the "hallowed" falsehoods, illustrating how the abuse and misuse of history served to legitimate systems of oppression not just in the past but in the present as well.  Misrepresentations of the past, Franklin came to recognize, had given "the white South the intellectual justification for its determination not to yield on many important points, especially treatment of the Negro."  Post-Civil War Southerners had endeavored to "win with the pen what they had failed to win with the sword."

Franklin detailed the way the South rewrote American history to justify its commitment to slavery and the continuing debasement of people of color.  He did it by unearthing new facts, by doing the painstaking work with primary sources.

His magnum opus was From Slavery to Freedom published in 1958.

Throughout his career he walked a fine line between objectivity and advocacy. The past and present of racial oppression in American angered Franklin.  He experienced this in his own life.  Remaining calms and objective to the end of his life after suffering numerous personal slights was a difficult chore.

Ultimately, though, he could not resist being a social activist.  He used his scholarship to expose the hypocrisy underlying so much of American social and race relations.  He thus walked a tightrope.

He said that the problem of the 21st Century was the color line.  Right on!

Franklin sad that a color-blind society does not exist in this country and never has.  No doubt.

People who say we have a color-blind society have no interest in achieving one and would be appalled even if we approached it.

It is history that can save us.  History to the rescue!  A full understanding our of history must be at the heart of any resolution of America's  racial dilemma.   However, in my opinion. it will not happen. At least I don't see it happening.

An understanding of history destroys innocence.  The study of history is a sacred calling.  History is where it's at.  The study of history is necessary to understand the world that we have made.

Nothing will change in this country until there is a honest reckoning with our history, and I do not look for this to happen

This article is bracing for someone like me who is interested in American history.The article reminds of the importance of studying history.  I am glad I was a history major.

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On page 95 there is a picture of Picasso's sculpture of a goat, a famous sculpture if ever there was one.  It is on loan to the Modern Museum in NY.  I once saw it there.  It must have been on loan then also.




Thursday, December 3, 2015

At Least

I can multiply 9 X 8 in my mind without a calculator. I can utter three straight complete sentences without using the word "like." I don't make excuses at work. I don't walk around staring at a stupid smart phone. I read books. Early to bed, early to rise. It may not make me healthy and wise, but at least I sleep well at night.

Wednesday, December 2, 2015

Review of Reich


Challenging the Oligarchy

Robert B. Reich
Robert B. Reich; drawing by James Ferguson
Back in 1991, in what now seems like a far more innocent time, Robert Reich published an influential book titled The Work of Nations, which among other things helped land him a cabinet post in the Clinton administration. It was a good book for its time—but time has moved on. And the gap between that relatively sunny take and Reich’s latest, Saving Capitalism, is itself an indicator of the unpleasant ways America has changed.
The Work of Nations was in some ways a groundbreaking work, because it focused squarely on the issue of rising inequality—an issue some economists, myself included, were already taking seriously, but that was not yet central to political discourse. Reich’s book saw inequality largely as a technical problem, with a technocratic, win-win solution. That was then. These days, Reich offers a much darker vision, and what is in effect a call for class war—or if you like, for an uprising of workers against the quiet class war that America’s oligarchy has been waging for decades.

1.

To understand the difference between The Work of Nations and Saving Capitalism, you need to know about two things. One, which is familiar to most of us, is the increasingly ugly turn taken by American politics, which I’ll be discussing later. The other is more of an insider debate, but one with huge implications for policy and politics alike: the rise and fall of the theory of skill-biased technological change, which was once so widely accepted among economists that it was frequently referred to simply as SBTC.
The starting point for SBTC was the observation that, around 1980, wages of college graduates began rising much more rapidly than wages of Americans with only a high school degree or less. Why?
One possibility was the growth of international trade, with rising imports of labor-intensive manufactured goods from low-wage countries. Such imports could, in principle, cause not just rising inequality but an actual decline in the wages of less-educated workers; the standard theory of international trade that supports such a principle is actually a lot less benign in its implications than many noneconomists imagine. But the numbers didn’t seem to work. Around 1990, trade with developing countries was still too small to explain the big movements in relative wages of college and high school graduates that had already happened. Furthermore, trade should have produced a shift in employment toward more skill-intensive industries; it couldn’t explain what we actually saw, which was a rise in the level of skills within industries, extending across pretty much the entire economy.
Many economists therefore turned to a different explanation: it was all about technology, and in particular the information technology revolution. Modern technology, or so it was claimed, reduced the need for routine manual labor while increasing the demand for conceptual work. And while the average education level was rising, it wasn’t rising fast enough to keep up with this technological shift. Hence the rise of the earnings of the college-educated and the relative, and perhaps absolute, decline in earnings for those without the right skills.
This view was never grounded in direct evidence that technology was the driving force behind wage changes; the technology factor was only inferred from its assumed effects. But it was expressed in a number of technical papers brandishing equations and data, and was codified in particular in a widely cited 1992 paper by Lawrence F. Katz of Harvard and Kevin M. Murphy of the University of Chicago.1 Reich’s The Work of Nations was, in part, a popularization of SBTC, using vivid language to connect abstract economic formalism to commonplace observation. In Reich’s vision, technology was eliminating routine work, and even replacing some jobs that historically required face-to-face interaction. But it was opening new opportunities for “symbolic analysts”—people with the talent and, crucially, the training to work with ideas. Reich’s solution to growing inequality was to equip more people with that necessary training, both through an expansion of conventional education and through retraining later in life.
It was an attractive, optimistic vision; you can see why it received such a favorable reception. But while one still encounters people invoking skill-biased technological change as an explanation of rising inequality and lagging wages—it’s especially popular among moderate Republicans in denial about what’s happened to their party and among “third way” types lamenting the rise of Democratic populism—the truth is that SBTC has fared very badly over the past quarter-century, to the point where it no longer deserves to be taken seriously as an account of what ails us.
The story fell apart in stages.2 First, over the course of the 1990s the skill gap stopped growing at the bottom of the scale: real wages of workers near the middle stopped outpacing those near the bottom, and even began to fall a bit behind. Some economists responded by revising the theory, claiming that technology was hollowing out the middle rather than displacing the bottom. But this had the feel of an epicycle added to a troubled theory—and after about 2000 the real wages of college graduates stopped rising as well. Meanwhile, incomes at the very top—the one percent, and even more so a very tiny group within the one percent—continued to soar. And this divergence evidently had little to do with education, since hedge fund managers and high school teachers have similar levels of formal training.
Something else began happening after 2000: labor in general began losing ground relative to capital. After decades of stability, the share of national income going to employee compensation began dropping fairly fast. One could try to explain this, too, with technology—maybe robots were displacing all workers, not just the less educated. But this story ran into multiple problems. For one thing, if we were experiencing a robot-driven technological revolution, why did productivity growth seem to be slowing, not accelerating? For another, if it was getting easier to replace workers with machines, we should have seen a rise in business investment as corporations raced to take advantage of the new opportunities; we didn’t, and in fact corporations have increasingly been parking their profits in banks or using them to buy back stocks.
In short, a technological account of rising inequality is looking ever less plausible, and the notion that increasing workers’ skills can reverse the trend is looking less plausible still. But in that case, what is going on?

2.

Economists struggling to make sense of economic polarization are, increasingly, talking not about technology but about power. This may sound like straying off the reservation—aren’t economists supposed to focus only on the invisible hand of the market?—but there is actually a long tradition of economic concern about “market power,” aka the effect of monopoly. True, such concerns were deemphasized for several generations, but they’re making a comeback—and one way to read Robert Reich’s new book is in part as a popularization of the new view, just as The Work of Nations was in part a popularization of SBTC. There’s more to Reich’s thesis, as I’ll explain shortly. But let’s start with the material that economists will find easiest to agree with.
Market power has a precise definition: it’s what happens whenever individual economic actors are able to affect the prices they receive or pay, as opposed to facing prices determined anonymously by the invisible hand. Monopolists get to set the price of their product; monopsonists—sole purchasers in a market—get to set the price of things they buy. Oligopoly, where there are a few sellers, is more complicated than monopoly, but also involves substantial market power. And here’s the thing: it’s obvious to the naked eye that our economy consists much more of monopolies and oligopolists than it does of the atomistic, price-taking competitors economists often envision.
But how much does that matter? Milton Friedman, in a deeply influential 1953 essay, argued that monopoly mattered only to the extent that actual market behavior differed from the predictions of simple supply-and-demand analysis—and that in fact there was little evidence that monopoly had important effects.3 Friedman’s view largely prevailed within the economics profession, and de facto in the wider political discussion. While monopoly never vanished from the textbooks, and antitrust laws remained part of the policy arsenal, both have faded in influence since the 1950s.
It’s increasingly clear, however, that this was both an intellectual and a policy error. There’s growing evidence that market power does indeed have large implications for economic behavior—and that the failure to pursue antitrust regulation vigorously has been a major reason for the disturbing trends in the economy.
Reich illustrates the role of monopoly with well-chosen examples, starting with the case of broadband. As he notes, most Americans seeking Internet access are more or less at the mercy of their local cable company; the result is that broadband is both slower and far more expensive in the US than in other countries. Another striking example involves agriculture, usually considered the very model of a perfectly competitive sector. As he notes, a single company, Monsanto, now dominates much of the sector as the sole supplier of genetically modified soybeans and corn. A recent article in The American Prospect points out that other examples of such dominance are easy to find, ranging from sunglasses to syringes to cat food.4
There’s also statistical evidence for a rising role of monopoly power. Recent work by Jason Furman, chairman of the Council of Economic Advisers, and Peter Orszag, former head of the Office of Management and Budget, shows a rising number of firms earning “super-normal” returns—that is, they have persistently high profit rates that don’t seem to be diminished by competition.5
Other evidence points indirectly to a strong role of market power. At this point, for example, there is an extensive empirical literature on the effects of changes in the minimum wage. Conventional supply-and-demand analysis says that raising the minimum wage should reduce employment, but as Reich notes, we now have a number of what amount to controlled experiments, in which employment in counties whose states have hiked the minimum wage can be compared with employment in neighboring counties across the state line. And there is no hint in the data of the supposed negative employment effect.
Why not? One leading hypothesis is that firms employing low-wage workers—such as fast-food chains—have significant monopsony power in the labor market; that is, they are the principal purchasers of low-wage labor in a particular job market. And a monopsonist facing a price floor doesn’t necessarily buy less, just as a monopolist facing a price ceiling doesn’t necessarily sell less and may sell more.
Suppose that we hypothesize that rising market power, rather than the ineluctable logic of modern technology, is driving the rise in inequality. How does this help make sense of what we see?
Part of the answer is that it resolves some of the puzzles posed by other accounts. Notably, it explains why high profits aren’t spurring high investment. Consider those monopolies controlling local Internet service: their high profits don’t act as an incentive to invest in faster connections—on the contrary, they have less incentive to improve service than they would if they faced more competition and earned lower profits. Extend this logic to the economy as a whole, and the combination of a rising profit share and weak investment starts to make sense.
Furthermore, focusing on market power helps explain why the big turn toward income inequality seems to coincide with political shifts, in particular the sharp right turn in American politics. For the extent to which corporations are able to exercise market power is, in large part, determined by political decisions. And this ties the issue of market power to that of political power.
Jeb Bush, Donald Trump, Ben Carson, and Ted Cruz at the Republican presidential debate in Milwaukee, November 2015
Jim Young/Reuters
Jeb Bush, Donald Trump, Ben Carson, and Ted Cruz at the Republican presidential debate in Milwaukee, November 2015

3.

Robert Reich has never shied away from big ambitions. The title of The Work of Nations deliberately alluded to Adam Smith; Reich clearly hoped that readers would see his work not simply as a useful guide but as a foundational text. Saving Capitalismis, if anything, even more ambitious despite its compact length. Reich attempts to cast his new discussion of inequality as a fundamental rethinking of market economics. He is not, he insists, calling for policies that will limit and soften the functioning of markets; rather, he says that the very definition of free markets is a political decision, and that we could run things very differently. “Government doesn’t ‘intrude’ on the ‘free market.’ It creates the market.”
To be honest, I have mixed feelings about this sales pitch. In some ways it seems to concede too much, accepting the orthodoxy that free markets are good even while calling for major changes in policy. And I also worry that the attempt to squeeze everything into a grand intellectual scheme may distract from the prosaic but important policy actions that Reich (and I) support.
Whatever one thinks of the packaging, however, Reich makes a very good case that widening inequality largely reflects political decisions that could have gone in very different directions. The rise in market power reflects a turn away from antitrust laws that looks less and less justified by outcomes, and in some cases the rise in market power is the result of the raw exercise of political clout to prevent policies that would limit monopolies—for example, the sustained and successful campaign to prevent public provision of Internet access.
Similarly, when we look at the extraordinary incomes accruing to a few people in the financial sector, we need to realize that there are real questions about whether those incomes are “earned.” As Reich argues, there’s good reason to believe that high profits at some financial firms largely reflect insider trading that we’ve made a political decision not to regulate effectively. And we also need to realize that the growth of finance reflected political decisions that deregulated banking and failed to regulate newer financial activities.
Meanwhile, forms of market power that benefit large numbers of workers as opposed to small numbers of plutocrats have declined, again thanks in large part to political decisions. We tend to think of the drastic decline in unions as an inevitable consequence of technological change and globalization, but one need look no further than Canada to see that this isn’t true. Once upon a time, around a third of workers in both the US and Canada were union members; today, US unionization is down to 11 percent, while it’s still 27 percent north of the border. The difference was politics: US policy turned hostile toward unions in the 1980s, while Canadian policy didn’t follow suit. And the decline in unions seems to have major impacts beyond the direct effect on members’ wages: researchers at the International Monetary Fund have found a close association between falling unionization and a rising share of income going to the top one percent, suggesting that a strong union movement helps limit the forces causing high concentration of income at the top.6
Following his schema, Reich argues that unions aren’t so much a source of market power as an example of “countervailing power” (a term he borrows from John Kenneth Galbraith) that limits the depredations of monopolists and others. If unions are not subject to restrictions, they may do so by collective bargaining not only for wages but for working conditions. In any case, the causes and consequences of union decline, like the causes and consequences of rising monopoly power, are a very good illustration of the role of politics in increasing inequality.
But why has politics gone in this direction? Like a number of other commentators, Reich argues that there’s a feedback loop between political and market power. Rising wealth at the top buys growing political influence, via campaign contributions, lobbying, and the rewards of the revolving door. Political influence in turn is used to rewrite the rules of the game—antitrust laws, deregulation, changes in contract law, union-busting—in a way that reinforces income concentration. The result is a sort of spiral, a vicious circle of oligarchy. That, Reich suggests, is the story of America over the past generation. And I’m afraid that he’s right. So what can turn it around?

4.

Anyone hoping for a reversal of the spiral of inequality has to answer two questions. First, what policies do you think would do the trick? Second, how would you get the political power to make those policies happen? I don’t think it’s unfair to Robert Reich to say that Saving Capitalism offers only a sketch of an answer to either question.
In his proposals for new policies, Reich calls for a sort of broad portfolio, or maybe a market basket, of changes aimed mainly at “predistribution”—changing the allocation of market income—rather than redistribution. (In Reich’s view, this is seen as altering the predistribution that takes place under current rules.) These changes would include fairly standard liberal ideas like raising the minimum wage, reversing the anti-union bias of labor law and its enforcement, and changing contract law to empower workers to take action against employers and debtors to assert their interests against creditors. Reich would also, in a less orthodox move, seek legislative and other changes that might move corporations back toward what they were a half-century ago: organizations that saw themselves as answering not just to stockholders but to a broader set of “stakeholders,” including workers and customers.
Would such measures be enough? Individually, none of them sounds up to the task. But the experience of the New Deal, which was remarkably successful at creating a middle-class nation—and for that matter the success of the de facto anti–New Deal that has prevailed since the 1970s at creating an oligarchy—suggest that there might be synergistic effects from a program containing all these elements. It’s certainly worth trying.
But how is this supposed to happen politically? Reich professes optimism, citing the growing tendency of politicians in both parties to adopt populist rhetoric. For example, Ted Cruz has criticized the “rich and powerful, those who walk the corridors of power.” But Reich concedes that “the sincerity behind these statements might be questioned.” Indeed. Cruz has proposed large tax cuts that would force large cuts in social spending—and those tax cuts would deliver around 60 percent of their gains to the top one percent of the income distribution. He is definitely not putting his money—or, rather, your money—where his mouth is.
Still, Reich argues that the insincerity doesn’t matter, because the very fact that people like Cruz feel the need to say such things indicates a sea change in public opinion. And this change in public opinion, he suggests, will eventually lead to the kind of political change that he, justifiably, seeks. We can only hope he’s right. In the meantime, Saving Capitalism is a very good guide to the state we’re in.
  1. 1
    “Changes in Relative Wages, 1963–1987: Supply and Demand Factors,” The Quarterly Journal of Economics, Vol. 107, No. 1 (February 1992). 
  2. 2
    A good overview of the decline of SBTC is Lawrence Mishel, Heidi Shierholz, and John Schmitt, “Don’t Blame the Robots: Assessing the Job Polarization Explanation of Growing Wage Inequality,” EPICEPR working paper, November 2013. 
  3. 3
    “The Methodology of Positive Economics,” in Essays in Positive Economics (University of Chicago Press, 1953).  
  4. 4
    David Dayen, “Bring Back Antitrust,” Fall 2015.  
  5. 5
    Jason Furman and Peter Orszag, “A Firm-Level Perspective on the Role of Rents in the Rise of Inequality,” October 2015, available at www.whitehouse.gov
  6. 6
    Florence Jaumotte and Carolina Osorio Buitron, “Union Power and Inequality,” www.voxeu.org, October 22, 2015.